Saint Abanoub

Saint Abanoub (also spelled Abanub or Anub; circa AD 276 – circa AD 299) was a young Egyptian martyr venerated primarily in the Coptic Orthodox Church and also recognized in the Roman Catholic Church as a saint. Born in the village of Nehisa in the Nile Delta region of Egypt, he is celebrated for having voluntarily presented himself to Roman authorities during the Diocletianic Persecution and professing his Christian faith at an extraordinarily young age, traditionally said to be approximately twelve years old at the time of his martyrdom. His courage in the face of severe torture and execution has made him one of the most beloved child martyrs in the Coptic tradition, earning him the title "the Child Martyr of Nehisa."

According to hagiographic tradition, Abanoub was born to a devout Christian family and was profoundly shaped by his faith from infancy. Following the death of his father, and amid the intensifying persecutions under the Roman Emperor Diocletian, the young boy reportedly traveled to the nearby city of Samannud (ancient Cynopolis), where he publicly declared himself a Christian before the local governor, Arianus. He is said to have endured extraordinary suffering with remarkable composure and even joy, reportedly performing miracles during his ordeal. He was ultimately beheaded, and the Church has venerated him as a martyr ever since. His feast day is celebrated on the 31st day of Abib in the Coptic calendar, corresponding approximately to July 31 in the Julian calendar (and August 13 in the Gregorian calendar in the twentieth and twenty-first centuries).

The primary shrine dedicated to Saint Abanoub is located in Nehisa, Gharbia Governorate, Egypt, where a church bearing his name has stood for centuries and continues to serve as a major pilgrimage destination. Though his veneration is most deeply rooted in the Coptic Orthodox tradition, the Roman Catholic Church also acknowledges him among the martyrs of Egypt. His story has been preserved through Coptic Synaxarion accounts and remains a source of spiritual inspiration for Coptic Christians worldwide.

Stored in Cargo: Saint Abanoub

Saint Abanoub
Feast Day	July 31 (Coptic/Julian); August 13 (Gregorian, 20th–21st centuries); Coptic: 31 Abib
Profession	None (died as a child)
Rel. Affiliation	Coptic Christianity; Roman Catholic Church (recognized among martyrs of Egypt)
Patronage	Child martyrs; children; Egypt
Attributes	Palm branch (symbol of martyrdom); youthful figure; white garment
Birthplace	Nehisa, Gharbia Governorate, Egypt
Death Place	Samannud, Gharbia Governorate, Egypt
Cause of Death	Martyrdom by beheading
Primary Shrine	Church of Saint Abanoub, Nehisa, Gharbia Governorate, Egypt
Liturgical Class	Not included in the General Roman Calendar; venerated in particular calendars
Historic Class	Not included

Biography

Birth

Saint Abanoub was born around AD 276, according to hagiographic tradition, in the small village of Nehisa, located in what is today the Gharbia Governorate of the Nile Delta region in northern Egypt. The precise date of his birth cannot be confirmed through independent historical documentation, and all biographical details derive primarily from the Coptic Synaxarion, a liturgical martyrology compiled over centuries. The village of Nehisa is situated in the heart of the Delta and was, at the time of Abanoub's birth, part of the Roman province of Aegyptus, a region with a well-established Christian community dating back to the apostolic era.

Hagiographic tradition holds that Abanoub was born into a devout Christian family, with a father who is described as a faithful believer and a formative influence on the child's early spiritual development. The Coptic Synaxarion does not record the names of his parents with certainty, and the precise social standing of the family cannot be verified from independent sources. What the tradition consistently emphasizes is that the household was one of sincere Christian piety, and that Abanoub absorbed the faith deeply from his earliest years. His birth during the late third century placed him in a period of intermittent but increasingly severe Roman hostility toward Christianity.

The late third century in Egypt was a period of political turbulence and religious tension under the Roman Empire. The emperorship of Diocletian, who came to power in AD 284, would eventually usher in what Coptic Christians call the "Era of the Martyrs" (AM, *Anno Martyrum*), beginning in AD 284 and still used as the basis of the Coptic calendar today. Abanoub's birth thus occurred in a world where the Christian faith carried with it the ever-present possibility of persecution, a reality that would define the entirety of his brief life.

Early Life

According to the Coptic Synaxarion, Abanoub experienced the death of his father at a relatively young age, an event that hagiographic accounts describe as both a personal loss and a spiritual turning point. Following his father's death, his mother and other family members reportedly sought safety amid the intensifying persecutions decreed by Diocletian, which in Egypt were carried out with particular severity beginning around AD 303. The tradition holds that Abanoub, though still a child, possessed a deep awareness of his faith and a personal conviction that he was called to witness to it openly.

The hagiographic narrative recounts that as the persecution intensified and Christians were required to sacrifice to Roman gods or face punishment, the young Abanoub made the deliberate and unsolicited decision to journey from Nehisa to the nearby city of Samannud, known in antiquity as Cynopolis, which served as an administrative center in the region. His family, by some accounts, attempted to dissuade him or was unaware of his intention. Tradition holds that he undertook this journey alone, motivated entirely by his desire to confess Christ publicly. This voluntary act of witness is central to his veneration and distinguishes his case from that of many other martyrs who were sought out by authorities.

In Samannud, according to the Synaxarion, Abanoub presented himself before the Roman governor Arianus, a figure who appears in multiple Coptic martyrological accounts as a persecutor of Egyptian Christians during this period. Arianus is described as initially surprised by the youth and small stature of the self-presenting confessor, but he nonetheless subjected Abanoub to interrogation and eventually to a series of tortures designed to compel him to apostatize. The tradition maintains that throughout this ordeal, Abanoub remained composed, joyful, and utterly resolute in his profession of Christian faith.

Occupation

Given that Abanoub died as a child of approximately twelve years of age, according to hagiographic tradition, he held no secular occupation or profession in the conventional sense. The Coptic Synaxarion does not describe him as having engaged in any trade, study, or formal employment. His life, as preserved in tradition, was defined entirely by the domestic and spiritual context of his family home in Nehisa and by the brief but intensely significant period of his martyrdom in Samannud.

It is historically plausible that a child of his age and rural background in late third-century Roman Egypt would have participated in whatever agricultural or household work was typical of his family and community, but no specific details of this kind are recorded in the hagiographic sources. The Synaxarion's silence on the question of his daily occupation reflects the text's primary interest in his spiritual witness rather than his biographical circumstances. In the context of Coptic martyrology, the youth of the martyr is itself theologically significant, understood as a sign of extraordinary divine grace operating through human weakness and vulnerability.

The absence of any secular professional identity in the sources should be understood in light of the genre of hagiography, which consistently centers on the saint's relationship to God and their witness to the faith rather than on mundane biographical details. What the tradition does preserve as definitive about Abanoub's "occupation" in a spiritual sense is his role as a confessor and martyr: the one activity that the sources unanimously and consistently attribute to him.

Vocation

The Coptic hagiographic tradition presents Abanoub's vocation not as a formal religious calling in the monastic or clerical sense, but as a prophetic and charismatic witness born of personal conviction and what the tradition interprets as divine inspiration. He is not described as having received any formal instruction from a bishop, priest, or monastic figure that prompted his decision to present himself for martyrdom. Rather, the Synaxarion portrays him as acting from an interior impulse of faith and love for Christ that transcended his age and earthly circumstances.

According to hagiographic accounts, during his imprisonment and torture in Samannud, Abanoub was visited and strengthened by visions and angelic consolations. The Coptic Synaxarion specifically recounts that the Archangel Michael appeared to him on multiple occasions, encouraging him to persevere. These accounts, while they cannot be historically verified and belong to the category of hagiographic tradition rather than documented history, are central to the devotional portrait of the saint and explain why he is understood in Coptic spirituality as one who was specially chosen and protected by God throughout his passion.

The tradition also preserves a rich series of accounts of miraculous interventions during Abanoub's ordeal: wounds sustained during torture reportedly healed overnight, and he reportedly endured repeated attempts to kill him that failed until the final beheading. These elements follow a common literary pattern found in early Christian martyrological literature, and their historicity cannot be independently confirmed. Nevertheless, they form the theological core of his veneration: the conviction that in his suffering, a divine power was manifested that authenticated both his faith and his role as a martyr and intercessor for the faithful.

Death

Abanoub met his end through martyrdom by beheading, according to the consistent testimony of the Coptic Synaxarion. The execution is placed approximately in AD 299, though this date cannot be confirmed through independent historical documentation and should be understood as a traditional approximation. The martyrdom took place in Samannud, where he had voluntarily presented himself to the Roman governor Arianus. He was approximately twelve years of age at the time of his death, according to hagiographic tradition.

The Synaxarion account of his death is preceded by a lengthy narrative of tortures, each of which, tradition holds, he survived miraculously until the ultimate sentence of decapitation was carried out. Following his beheading, hagiographic accounts report that his body emitted a sweet fragrance, a detail frequently found in early Christian martyrological literature as a sign of sanctity. The tradition holds that faithful Christians recovered his body and gave it honorable burial, and that miracles continued to be reported at his tomb.

The death of Abanoub is understood in Coptic spirituality as the culmination of a life wholly given to Christ and as the beginning of his intercessory role before God on behalf of the faithful. His feast is commemorated annually on 31 Abib in the Coptic calendar, a day observed with particular solemnity in Nehisa and among Coptic communities worldwide. The Coptic Orthodox Church venerates him as one of the most beloved of the child martyrs of Egypt, and his memory has been continuously celebrated from the earliest centuries of the Coptic church until the present day.

Significant events

• Born circa AD 276 in Nehisa, Gharbia Governorate, Egypt, into a devout Christian family during the reign of the Roman Empire.
• Death of his father at a young age, which according to hagiographic tradition deepened his resolve and spiritual maturity.
• Voluntarily traveled from Nehisa to Samannud (ancient Cynopolis), approximately AD 299, to publicly confess the Christian faith before the Roman governor Arianus during the Diocletianic Persecution.
• Underwent repeated tortures according to hagiographic tradition, each of which he reportedly survived miraculously, strengthened by angelic visitations.
• Martyred by beheading in Samannud, circa AD 299, at approximately twelve years of age, according to hagiographic tradition.
• His body was recovered by Christians and given honorable burial; miracles were subsequently reported at his tomb, according to Coptic tradition.
• Formally commemorated in the Coptic Synaxarion under the feast of 31 Abib, establishing his place in the liturgical calendar of the Coptic Orthodox Church.
• A church dedicated to Saint Abanoub was established in his native village of Nehisa, which became a major pilgrimage site in the Nile Delta region.
• Recognized among the martyrs of Egypt by the Roman Catholic Church, extending his veneration beyond the Coptic community.

Significant locations

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Legend

• Birth location: Nehisa, Gharbia Governorate, Egypt
• Death location: Samannud, Gharbia Governorate, Egypt
• Notable location: Primary shrine and site of veneration (Church of Saint Abanoub, Nehisa, Gharbia Governorate, Egypt)
• Notable location: Site of martyrdom and confession of faith before Roman governor (Samannud (ancient Cynopolis), Gharbia Governorate, Egypt)
• Notable location:
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Parishes

No parishes dedicated to Saint Abanoub have been added to the database yet.

Media

Media	Length	AuthorCreator
"Jesus Christ is the True God" | Saint Abanoub | #saints	Under 5 minutes	Saints and Angels TV
A Child Hero of Christianity | Saint Abanoub |#saints	Under 5 minutes	Saints and Angels TV
Boy Who Chose Faith Over Fear | Saint Abanoub | #saints #saintabanoub	Under 5 minutes	Saints and Angels TV
He Suffered for God | Saint Abanoub | #saints	Under 5 minutes	Saints and Angels TV
Saint Abanoub | Stories of Saints | Episode 300 | #saints #saintabanoub	5–15 minutes	Saints and Angels TV
Saint Michael Appears Before Saint Abanoub | Saint Abanoub |#saints	Under 5 minutes	Saints and Angels TV
The Brave Child Martyr | Saint Abanoub | #saints	Under 5 minutes	Saints and Angels TV
Tortured on the Boat by Soldiers | Saint Abanoub | #saints	Under 5 minutes	Saints and Angels TV

Shrines

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No results

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List of shrines

Church of Saint Abanoub, Nehisa

• The Church of Saint Abanoub in Nehisa, Gharbia Governorate, Egypt, is the primary shrine dedicated to this child martyr and represents the historic center of his veneration. The church stands on or near the site traditionally associated with his birthplace and the location of his original burial, making it the most direct physical link to his life and death. It qualifies as a pilgrimage destination under the canonical definition of Canon 1230 by virtue of its long-standing designation by ecclesiastical authority as a center of devotion and its continuous reception of pilgrims from across Egypt and the Coptic diaspora. The church contains relics attributed to Saint Abanoub and serves as the focal point of the annual feast day celebration on 31 Abib (approximately July 31/August 13).
• **Location:** Nehisa, Gharbia Governorate, Egypt. **Diocese:** Coptic Orthodox Diocese of Gharbia and Kafr El-Sheikh. **Notable features:** Relics of the saint; annual pilgrimage feast; site of reported miraculous healings according to Coptic devotional tradition.
• The church has been renovated and expanded multiple times over the centuries to accommodate the large number of pilgrims who gather for the annual feast.

Church of Saint Abanoub, Samannud

• Samannud (ancient Cynopolis), the city where Abanoub is said to have confessed his faith and been martyred, is home to a church dedicated to him that marks the site of his passion according to hagiographic tradition. This church serves as a secondary center of pilgrimage, drawing the faithful who wish to commemorate the specific location of his martyrdom. Its status as a pilgrimage church is recognized within the Coptic Orthodox ecclesiastical structure of the region. The site holds particular significance as the place where, according to the Synaxarion, miracles occurred during and after his martyrdom.
• **Location:** Samannud, Gharbia Governorate, Egypt. **Diocese:** Coptic Orthodox Diocese of Gharbia and Kafr El-Sheikh. **Notable features:** Connection to the site of martyrdom; annual observances on the feast of 31 Abib.
• Samannud appears in multiple Coptic martyrological accounts as a site of early Christian persecution, lending additional historical context to its role in Abanoub's veneration.

Saint Abanoub Coptic Orthodox Church, Sydney

• The Coptic Orthodox diaspora community in Sydney, Australia, has established a parish and shrine dedicated to Saint Abanoub, reflecting the global spread of Coptic veneration of this child martyr. This church serves as a center of Coptic devotional life for its community, offering the Divine Liturgy, Coptic rites, and pastoral services, as well as a focus for the annual feast day commemoration. While canonical designation specifically under the diocesan shrine provisions of Canon 1230 in the Latin Church sense cannot be confirmed for this location, it functions as an officially established Coptic Orthodox parish dedicated to the saint under the authority of the Coptic Orthodox Diocese of Sydney.
• **Location:** Sydney, New South Wales, Australia. **Diocese:** Coptic Orthodox Diocese of Sydney. **Notable features:** Annual feast day liturgy; community pilgrimage; icon and relic veneration.
• The existence of parishes dedicated to Abanoub in the diaspora reflects the enduring strength of his veneration among Coptic communities outside Egypt.

Saint Abanoub Coptic Orthodox Church, New Jersey

• A Coptic Orthodox parish dedicated to Saint Abanoub exists in New Jersey, United States, serving as a center of Coptic Christian worship and devotion in the northeastern United States. The parish holds regular celebrations of the Coptic Divine Liturgy in honor of the saint and observes his feast day with particular solemnity. As an officially established Coptic Orthodox parish under the authority of the Coptic Orthodox Diocese of the Southern United States (or relevant North American diocese), it qualifies as a recognized center of devotion to the saint. The presence of this parish attests to the significance of Abanoub's veneration among Coptic diaspora communities in North America.
• **Location:** New Jersey, United States. **Notable features:** Annual feast day observance; Coptic Divine Liturgy; community pilgrimage activities.
• **Note:** Specific street address and founding date for this location cannot be confirmed from available sources; readers are encouraged to consult the Coptic Orthodox Diocese of New York and New England or the relevant diocesan authority for precise details.

Saint Abanoub Coptic Orthodox Church, Ontario

• The Coptic Orthodox community in Ontario, Canada, includes a parish dedicated to Saint Abanoub, serving as a devotional center for Canadian Coptic Christians. The parish celebrates the Coptic Divine Liturgy and commemorates the feast of Saint Abanoub annually, functioning under the authority of the Coptic Orthodox Diocese of Canada. It serves as a gathering point for Coptic pilgrims and faithful in the region who venerate the child martyr of Nehisa.
• **Location:** Ontario, Canada. **Diocese:** Coptic Orthodox Diocese of Canada. **Notable features:** Annual feast day liturgy; icon veneration; catechetical programs connected to the saint's example of faith.
• **Note:** Specific founding date and street address cannot be confirmed from available sources; the Coptic Orthodox Diocese of Canada should be consulted for precise information.

Canonization

Servant of God

The formal canonization process as structured by the modern Congregation for the Causes of Saints does not apply retroactively to Saint Abanoub, as he is among the saints venerated by the Church through ancient custom and equivalent canonization (*canonizatio aequipollens* or *cultus antiquissimus*). His veneration predates the formal Roman processes established in the medieval and post-medieval periods. The Coptic Orthodox Church recognizes him as a saint and martyr by the unbroken testimony of the faithful from the earliest centuries, a mode of recognition that Catholic theology acknowledges as valid for saints venerated continuously from antiquity.

In the Roman Catholic acknowledgment of Coptic martyrs, Abanoub is recognized among the martyrs of Egypt by virtue of the ancient and continuous veneration accorded to him. No modern formal diocesan investigation (*causa*) has been opened by the Latin Church for Abanoub specifically, as his sanctity is held to be established by ancient custom rather than by a contemporary canonization cause.

Venerable

The title "Venerable" in the formal Roman Catholic sense, as declared by a Pope following the affirmation of heroic virtue by the Congregation for the Causes of Saints, does not apply to Saint Abanoub, as his recognition rests on ancient custom rather than a modern canonical process. The Coptic Orthodox Church has venerated him as a saint and martyr from antiquity, and this veneration has been acknowledged within the broader Catholic tradition without requiring a formal declaration of heroic virtue through the contemporary process.

Beatification

Saint Abanoub was not beatified through the modern Roman Catholic process, as his veneration is grounded in ancient custom (*cultus antiquissimus*) predating the formal beatification and canonization procedures instituted in the medieval and early modern periods. The Coptic Orthodox Church recognizes his martyrdom and sanctity as established through continuous unbroken tradition from the third and fourth centuries. The Roman Catholic Church, in acknowledging saints of this antiquity, does not require the formal modern beatification process when ancient and uninterrupted veneration can be established.

Canonization

Saint Abanoub's recognition as a saint rests on equivalent canonization (*canonizatio aequipollens*) or the ancient custom of the Church rather than on a formal modern canonization ceremony by a Pope. The Coptic Orthodox Church has held him as a fully recognized martyr and saint from the earliest centuries of Egyptian Christianity. The Roman Catholic Church similarly acknowledges martyrs of the ancient Church whose veneration meets the criteria of antiquity and universality without requiring the procedures of the modern canonization process, which was progressively formalized from the tenth century onward.

Miracles

• According to hagiographic tradition, Abanoub miraculously survived repeated tortures during his imprisonment in Samannud, with wounds reportedly healing overnight, interpreted by tradition as a sign of divine protection.
• The Coptic Synaxarion records that the Archangel Michael appeared to Abanoub multiple times during his ordeal to strengthen and console him, a detail belonging to the hagiographic tradition and not independently verifiable.
• After his beheading, his body is reported to have emitted a sweet fragrance, a detail frequently found in early Christian martyrological literature as a sign of sanctity.
• Miracles of healing have been reported at his tomb and shrine in Nehisa over the centuries, according to Coptic devotional tradition, though specific modern medical or canonical verification records are not available in accessible sources.
• No miracles have been formally authenticated through the contemporary canonical process of the Congregation for the Causes of Saints, as his canonization rests on ancient custom rather than a modern cause.

Miracle for beatification

As noted above, Saint Abanoub's recognition as a saint and martyr does not rest on a formal modern beatification process requiring an authenticated miracle. His veneration is grounded in the ancient and continuous witness of the Coptic Church, which recognizes his martyrdom itself as the definitive testimony to his sanctity.

Hagiographic tradition records that during his passion, miraculous events occurred: the Coptic Synaxarion recounts that after each session of torture, his wounds healed in a manner inexplicable to his tormentors and witnesses. This account, belonging to the genre of hagiographic narrative, reflects the theological conviction of the early Christian community that in the bodies of martyrs, the power of the Resurrection was made present and visible. The historicity of these specific accounts cannot be independently confirmed, and they should be understood as hagiographic tradition.

These accounts of miraculous survival during torture served, within the Coptic tradition, a function analogous to the authenticated miracles required in the modern Roman process: they attested to divine favor and confirmed the saint's status before God. The community's recognition of these events as miraculous, preserved through centuries of liturgical commemoration, forms the foundation of his veneration.

Miracle for canonization

As with the beatification miracle, the canonization of Saint Abanoub through ancient custom does not involve a formally authenticated post-death miracle verified through the contemporary canonical process. The tradition of equivalent canonization acknowledges that for martyrs venerated from the earliest centuries, the continuous faith of the Church itself bears witness to their sanctity.

The Coptic Synaxarion and subsequent hagiographic literature record a tradition of miracles at his tomb and shrine in Nehisa, including reported healings of the sick who made pilgrimage to his relics. These accounts, while they cannot be verified through modern medical or canonical documentation, reflect a continuous and living tradition of intercessory devotion to the saint. Specific details of individual healings reported in the hagiographic literature are preserved in Coptic devotional sources, though their precise content varies across manuscript traditions.

The ongoing pilgrimage to Nehisa and the reports of healings and blessings received there continue to sustain the living tradition of Abanoub's intercession among Coptic Christians in Egypt and the diaspora. These contemporary devotional experiences, while not subject to formal canonical verification, attest to the enduring power of his veneration in the life of the Church.

Other notable miracles

• According to the Coptic Synaxarion, during his torture, fire miraculously failed to consume him on at least one occasion, following a literary pattern common in early Christian martyrological accounts.
• The tradition records that a number of pagan witnesses were converted to Christianity upon witnessing the miraculous events surrounding his passion, though this account cannot be independently verified.
• Healings reported at his shrine in Nehisa over many centuries have been attributed to his intercession by Coptic devotional tradition, though no specific modern cases with medical documentation are available in accessible sources.
• The sweet fragrance (*odor sanctitatis*) reported after his death is recorded in hagiographic tradition as a miraculous sign, a detail shared with many early Christian martyrological accounts.

Patronage

Saint Abanoub is venerated as the patron of child martyrs and children within the Coptic Orthodox tradition. His association with Egypt makes him a figure of national religious significance for Coptic Christians. According to hagiographic tradition and devotional practice, the faithful invoke his intercession particularly for the protection of children, for courage in the face of adversity, and for strength to profess the faith under pressure. No formal proclamation of patronage by a Pope or a diocesan bishop specifically designating Abanoub as patron of a particular country or profession under the Latin canonical process has been identified in available sources.

Feast day

The feast of Saint Abanoub is celebrated on 31 Abib in the Coptic calendar, which corresponds to approximately July 31 in the Julian calendar and August 13 in the Gregorian calendar (for the twentieth and twenty-first centuries, due to the thirteen-day difference between the Julian and Gregorian calendars). This feast is observed with particular solemnity in his native village of Nehisa, where large gatherings of pilgrims and faithful celebrate the Divine Liturgy in his honor. The feast is also observed by Coptic Orthodox communities throughout Egypt and in the global Coptic diaspora.

Veneration

Saint Abanoub is venerated through the celebration of the Coptic Divine Liturgy on his feast day, through the recitation of prayers and hymns (*tasbeha*) in his honor, and through pilgrimage to his primary shrine in Nehisa, Gharbia Governorate, Egypt. The Coptic Synaxarion reading for 31 Abib, which recounts his passion, is proclaimed liturgically on his feast day. Novenas and individual devotional prayers invoking his intercession are common among Coptic Christians, particularly for the protection of children and for courage in times of trial. Relics attributed to Saint Abanoub are preserved at the Church of Saint Abanoub in Nehisa, which serves as the principal site of his veneration and the destination of annual pilgrimage.

Saint Abanoub has been depicted extensively in Coptic iconography, typically as a young boy dressed in white, carrying a palm branch (the traditional symbol of martyrdom), and sometimes shown with an angel, referencing the hagiographic accounts of angelic visitations during his passion. These icons follow the conventions of Coptic iconographic tradition and are found in Coptic churches dedicated to him throughout Egypt and in the diaspora. Literature commemorating his life includes the Coptic Synaxarion account, which has been translated into Arabic, English, and other languages, as well as devotional biographies published by Coptic religious publishers. His story has been the subject of children's books and educational materials within Coptic communities, emphasizing the example of his youthful faith to new generations. The church in Nehisa and the associated pilgrimage tradition constitute a significant element of the religious and cultural life of the Coptic Christian community in the Gharbia Governorate region.

Prayers

Authored

There are prayers authored by this saint in prayers list yet.

Intercessory

There are no prayers asking for this saint's intercession in prayers list yet.

Books

Written about the saint

• Search for books about Saint Abanoub on Amazon
• Coptic Orthodox educational resources on child martyrs, including Saint Abanoub

Written by the saint

• No writings are attributed to Saint Abanoub, as hagiographic tradition holds that he died as a child of approximately twelve years of age and left no recorded literary or theological output. This cannot be confirmed or denied through independent historical documentation.

External links

• Coptic Synaxarion: 31 Abib — Commemoration of Saint Abanoub (Coptic Church Network)
• Coptic Mirror — Saints of the Coptic Church
• Catholic Saints Information — General resource for Catholic and Coptic martyrs
• Catholic Online — Saints Index
• Coptic Answers — Resource on Coptic saints and traditions